Sign in

Divine Life Society

The Divine Life Society (DLS) was founded by Swami Sivananda Saraswati in 1937.

Divine Life Society

Kuppuswamy went Malay and served and served for 10 yrs as a doctor in charge of a hospital run at a large rubber estate. While serving there he studied Hindu scriptures and religious books including Bible & the Imitation of Christ.

In 1923 he resigned from hospital and returned to India and gave away his wealth and property. He spent one year visiting holy shrines, sleeping on the ground, eating wild berries.

At the end he reached Rishikesh — The Field of the Rishis (Seers). It was here he got initiation into Sannyasa order and became Swami Viswananda Saraswati. He practised extreme austerities and meditiation. He settled in Swarga ashram.

While doing austerities he slowly resumed his practice of medicine, visiting sick Sadhus and pilgrims. In 1927 he started a charitable dispensary. After some years he reached his goal of self-realization or Nirvikalpa Samadhi-the thoughtless super-conscious state.

Due to him many people came to Swarga ashram for spiritual counsel. He became welknown writer of Brahm-vidyaknowledge of God. In 1932 he returned to Rishikesh and founded Sivanand Ashram. In 1937 he founded Divine Life Society which has over 300 branches around the world.

Ministry of Divine Life Society

The first thing striking Sivananda’s readers is his pessimistic view of life. According to him, life is ‘ignorance, pain and misery’. It is not worth to have a positive attitude towards life because; ‘mustard of pleasure mixed with a mountain of pain’.

He hates all pleasure in this life, esply sexual pleasure by saying, “Sex-pleasure is the most devitalizing and demoralizing of pleasures. Sexual pleasure is no pleasure at all. It is a mental delusion. It is false, utterly worthless, and extremely harmful.”

He mocks at the foolishness of men by saying; “You know that the body of a woman made up of all sorts of impurities, flesh, bone, urine and faecal matter, and yet you rejoice in embracing it.” For Sivananda the whole world is nothing but sex and ego. He therefore hates and wants to escape.

His religion is to transcend the very consciousness of the world and self (ego). He has escapist attitude and told his followers that they should never join those offices which are amendable to corruption. Sivananda longs for escape and looks for a utopia.

This expectation of utopia is the third impulse behind his religious search whereas pessimistic view of life; and escape are the first and second impulses behind his religious search. Sivananda seeks perfection, infinite bliss, immortality which cannot be attained in this world.

Chinmaya Mission

He is a man of sharp of intellect and academic career. Before becoming a Sanyasi he obtained a master’s degree in English Literature and worked for sometime as a journalist. He also participates in India’s struggle for freedom.

In his religious search he greatly influenced by H.H. Swami Tapovan Maharaj; and the founder of Divine Life Society. Although, he chose the way of Sanyasahe preferred to work around the cities; than being in the tranquil heights of the Himalayas. You can read the Mahabharata’s stories by clicking here

He introduced a unique technique ‘Gnana Yagna’ In Chinmaya’s words Gnana Yagna ‘is a cooperative endeavour of a community of understanding people, joining together to organize a field for its own inner growth, personality and character’.

The first Yagna conducted for 100 days in Poona between 1951 and March, 1953. The 2 ndYagna conducted in Madras in April, 1953.

Here his talk on Mundaka Upanisad. Impressed some persons who formed an association called The Chinmaya Mission. Today there are more than 100 centres in India and many more in foreign countries.

Unlike Sivananda, he said that religion is not a negation of life and its joys; but its fulfilment. According to him religion is not dead or outdated; but is essential both for individual joy and national prosperity. Philosophically he followed Advaitic(non-dualistic philosophy of 19 thcentury Philosopher Sankaracharya.

Originally published at on May 11, 2021.